Sunday, December 23, 2012

The five hindrances: Like a "bowl of water" (mind) with different contaminants


The Five Hindrances- Like a "clear a bowl of water" (still mind) with different contaminants or situations. (Please click on the picture to enlarge)

In the December Hi Five group meeting we discussed chapters 3-4 form Ajahn Brahm's book, "Mindfulness Bliss and Beyond" after the sitting meditation. Here is another useful post on this subject:

The five hindrance obstuct the path to our right concentration or stillness of the mind. So it is good to identify these as we meditate and be mindful when they come to our mind. In Sangarava sutta (SN 46.55) Buddha give 5 beautiful similes to illustrate the mind obstructed by the five hindrances.  The mind when covered with the five hinderances is like clear a bowl of water (still mind) with different contaminants or situations.

1. Sensory desire kāmarāga: - Imagine a bowl of water mixed with lac, turmeric, dark green or crimson dye. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was.

2. Ill will -vyāpāda - Imagine a bowl of water, heated on a fire, boiling up and bubbling over. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was

3. Sloth and torpor - thīnamiddhā - Imagine a bowl of water covered over with slimy moss and water-plants. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was 

4. Restlessness and remorse - uddhaccakukkucca - Imagine a bowl of water ruffled by the wind, so that the water trembled, eddied and rippled. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was. 

5. Doubt - vicikicchā - Imagine a bowl of water, agitated, stirred up muddied, put in a dark place. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was.
Sangarava sutta (SN 46.55)

Sunday, December 16, 2012

What gets in the way of our right concentration or stillness: The Five hindrances


We just had the second meeting of the Hi Five meditation group. Once again 16 meditators were present. We meditated for an hour and then discussed chapters 2 and 3 of Ajahn Brahm's book  "Mindfulness bliss and beyond" . We all agreed that the five hindrance obstuct the path to our right concentration or stillness of the mind. So it is good to identify these as we meditate and be mindful when they come to our mind. We have to use the antidotes for each one of them as and when they come up during meditation.

According to the book (page 47),


Type of Hindrance and How to overcome it:

1. Sensory desire - Just take the attention away from the five senses little by little and apply it to the breath or the mind.

2. Ill will - Do some loving- kindness.

3. Sloth and torpor - Remember to “give value to awareness.”

4. Restlessness and remorse - “Contentment, contentment, contentment” or practice forgiveness.

5. Doubt - Be confident and be inspired by the teachings.


The  "Mindfulness bliss and beyond"  book also says: "Whenever you meditate, apply the solutions methodically. That way, the obstacles you experience won’t create long- term barriers. They’re things that you can recognize, overcome, and move beyond. 

We discussed the above points from the book and shared and discussed other individual problems during meditation. We also emphasized the importance of daily practice of meditation at home for us to progress as a group. We also decided to get together next month for our group sitting.  The place and time for this will be sent by email to all the members soon.  

Monday, December 3, 2012

Samatha (tranquillity) and Vipassana (insight) Meditation: The bottom line is don't debate, just do it!




There has been so much discussions and debates between Samatha (tranquillity) and Vipassana (insight) meditation methods. Ajahn Brahm says "it is like the two sides of the same hand."  Ajahn Chah once said it is like "two ends of the same stick, if you pull from one end the other end invariably moves." This means they are closely related and hard to separate as two distinct techniques. Buddha briefly talks about these two paths in Yuganaddha Sutta. In this post I propose a map to show how they are intricately related. I have used the stages as shown in Ajahn Brhams book "Mindfulness bliss and beyond" to outline path of breath meditation that leads to The Right Concentration (Jhanas, 1-4). The Last two factors of The Noble Eightfold Path after The Right ConcentrationThe Right Wisdom (knowledge) and The Right Release is also shown here to complete the tenfold path as shown in Maha-chttarisaka (The great Forty) Sutta.

The bottom line is don't debate, Just do it!

P.S. Here is a related podcast from Ajahn Brahm from his recent visit to Toronto, in November 2012.

November 6, 2012 – Public Talk: “Samatha and Vipassana meditation practices: Are these two different methods or two aspects of the same technique?”