Sunday, December 23, 2012

The five hindrances: Like a "bowl of water" (mind) with different contaminants


The Five Hindrances- Like a "clear a bowl of water" (still mind) with different contaminants or situations. (Please click on the picture to enlarge)

In the December Hi Five group meeting we discussed chapters 3-4 form Ajahn Brahm's book, "Mindfulness Bliss and Beyond" after the sitting meditation. Here is another useful post on this subject:

The five hindrance obstuct the path to our right concentration or stillness of the mind. So it is good to identify these as we meditate and be mindful when they come to our mind. In Sangarava sutta (SN 46.55) Buddha give 5 beautiful similes to illustrate the mind obstructed by the five hindrances.  The mind when covered with the five hinderances is like clear a bowl of water (still mind) with different contaminants or situations.

1. Sensory desire kāmarāga: - Imagine a bowl of water mixed with lac, turmeric, dark green or crimson dye. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was.

2. Ill will -vyāpāda - Imagine a bowl of water, heated on a fire, boiling up and bubbling over. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was

3. Sloth and torpor - thīnamiddhā - Imagine a bowl of water covered over with slimy moss and water-plants. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was 

4. Restlessness and remorse - uddhaccakukkucca - Imagine a bowl of water ruffled by the wind, so that the water trembled, eddied and rippled. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was. 

5. Doubt - vicikicchā - Imagine a bowl of water, agitated, stirred up muddied, put in a dark place. If a man with good eyesight were to look at the reflection of his own face in it, he would not know or see it as it really was.
Sangarava sutta (SN 46.55)

Sunday, December 16, 2012

What gets in the way of our right concentration or stillness: The Five hindrances


We just had the second meeting of the Hi Five meditation group. Once again 16 meditators were present. We meditated for an hour and then discussed chapters 2 and 3 of Ajahn Brahm's book  "Mindfulness bliss and beyond" . We all agreed that the five hindrance obstuct the path to our right concentration or stillness of the mind. So it is good to identify these as we meditate and be mindful when they come to our mind. We have to use the antidotes for each one of them as and when they come up during meditation.

According to the book (page 47),


Type of Hindrance and How to overcome it:

1. Sensory desire - Just take the attention away from the five senses little by little and apply it to the breath or the mind.

2. Ill will - Do some loving- kindness.

3. Sloth and torpor - Remember to “give value to awareness.”

4. Restlessness and remorse - “Contentment, contentment, contentment” or practice forgiveness.

5. Doubt - Be confident and be inspired by the teachings.


The  "Mindfulness bliss and beyond"  book also says: "Whenever you meditate, apply the solutions methodically. That way, the obstacles you experience won’t create long- term barriers. They’re things that you can recognize, overcome, and move beyond. 

We discussed the above points from the book and shared and discussed other individual problems during meditation. We also emphasized the importance of daily practice of meditation at home for us to progress as a group. We also decided to get together next month for our group sitting.  The place and time for this will be sent by email to all the members soon.  

Monday, December 3, 2012

Samatha (tranquillity) and Vipassana (insight) Meditation: The bottom line is don't debate, just do it!




There has been so much discussions and debates between Samatha (tranquillity) and Vipassana (insight) meditation methods. Ajahn Brahm says "it is like the two sides of the same hand."  Ajahn Chah once said it is like "two ends of the same stick, if you pull from one end the other end invariably moves." This means they are closely related and hard to separate as two distinct techniques. Buddha briefly talks about these two paths in Yuganaddha Sutta. In this post I propose a map to show how they are intricately related. I have used the stages as shown in Ajahn Brhams book "Mindfulness bliss and beyond" to outline path of breath meditation that leads to The Right Concentration (Jhanas, 1-4). The Last two factors of The Noble Eightfold Path after The Right ConcentrationThe Right Wisdom (knowledge) and The Right Release is also shown here to complete the tenfold path as shown in Maha-chttarisaka (The great Forty) Sutta.

The bottom line is don't debate, Just do it!

P.S. Here is a related podcast from Ajahn Brahm from his recent visit to Toronto, in November 2012.

November 6, 2012 – Public Talk: “Samatha and Vipassana meditation practices: Are these two different methods or two aspects of the same technique?”

Thursday, November 29, 2012

A bit of science to show why we should try to keep the fifth precept


The Fifth Precept:
Suramerayamajja pamadatthana veramani sikkhapadam samadiyami
I undertake the precept to refrain from intoxicating drinks and drugs which lead to carelessness (heedlessness).



....And Buddha said:
"These are the six dangers inherent in heedlessness caused by intoxication"
1. Loss of immediate wealth 
2. Increased quarreling 
3. Susceptibility to illness
4. Disrepute
5. Indecent exposure
6. Weakened insight
"Sigalovada Sutta: The Buddha's Advice to Sigalaka" (DN 31), translated from the Pali by John Kelly, Sue Sawyer, and Victoria Yareham. Access to Insight, 8 June 2010, http://www.accesstoinsight.org/tipitaka/dn/dn.31.0.ksw0.html . Retrieved on 1 December 2012.

Sunday, November 25, 2012

"Putting aside greed & distress with reference to the world"- The first sitting of the Hi Five meditation group



First sitting of the Hi Five meditation was held in the above hall. It went very well and 16 people were present at the first sitting.  We collected a small voluntary donation to be given to a  Buddhist cause in the future (Dana). At first we all promised ourselves to abide by the five precepts (Sila). After following a guided meditation sitting (Bhavana) by Ajahn Brahm (we used a tape from the Toronto retreat) we discussed the first two chapters of the book "Mindfulness, bliss an beyond" by Ajahn Brahm. We also discussed the personal experiences of the post retreat meditation at home in the past two weeks.  We all agreed "the secret to meditation is so simple and so easy" as Ajahn Brahm says, and hopefully we all will have good results at the end.  We all agreed we just have to be patient. We also discussed how Ajahn Brahm's method of teaching very precisely reflects the original teaching of the Buddha as said in the Satipatthana Sutta.

The term "Putting aside greed and distress in reference to the world (six senses) should be taken very slowly and very seriously before starting on any body contemplation (i.e., contemplation of breath).  The group agreed this is why Ajahn Brahm stresses us to contemplate, "I am happy to be here, I am kind to myself and I am not looking for anything" at the start of his guided meditation.   We also discussed the importance of getting deeper into to the present moment awareness and staying there till we experience the silent present moment even before getting on to the breath. Ajahn Brahm said "it is not that you are going on to the next stage as an act of will, but you are getting in to the next stage.  Breath is naturally there and that is the only one that is remaining now and is moving when you are in the silent present moment awareness. This way you become very sensitive to the breath, it is easier to stay with it, it is beautiful and you enjoy it. We all agreed unlike other methods we have learnt before, here you are not forcing yourself to stay with the breath (as an act of will) form the start of meditation.  

Therefore at the beginning "Putting aside greed & distress with reference to the world" is the key to success. It is like the foundation of a house. This is  the most important structure of any house you want to build.  If the foundation is shaky and if we try to rush through building the house quickly perhaps one day the house may collapse.  We definitely don't want that. So we all decided to take as much as time we want and make the foundation strong. For this we all need to practice daily at home before the next sitting.  The time and date for the next meeting will be announced on this site soon.  All the members will get a personal email notification.

With much humbleness and gratitude.
The Hi Five group.


Sunday, November 18, 2012

Podcasts of Ajahn Brahm's talks in Toronto, November 2012.



Ajahn Brahm in Toronto – Instruction on meditation November 8, 2012

November 8, 2012 – 9 AM – Instrucion on meditation